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I finished speaking and sat down.  I took a long drink of water; public speaking always seems to leaves me parched.  The lady next to me turned to me with a sad look in her eye.

“5 years in Pakistan!” she exclaimed, shaking her head.  “How do you manage to live in such a terrible place?”.

I must have looked as astonished as I felt, because she felt the need to clarify her comment.

“You’re a Christian, and Christians in Pakistan are always living in fear from the Muslims.  How do you cope with it?”.

I thought for a second, then replied.

“I cope with it by remembering that what you’ve said is not true”.

I was at an event in the UK speaking alongside other people working with the church in different parts of the world.  I had shared a bit about working alongside the church in Pakistan and about what it’s like in general to live there.  I had shared some anecdotes of Pakistani life and about what it’s like to live among such hospitable, warm people who go to such lengths to welcome us.  I also spoke of the pain experienced by many people – Christian, Muslim, and other groups – in Pakistan as they cope with instability and difficulty.  Apparently nothing I said registered with this particular lady, who was more than ready to condemn Pakistan as a hotbed of fanaticism and suffering, despite never having been there.

I am coming to realise that this narrative of a brutal, terrorised Pakistan is more widespread than I had thought.  Everyone, it seems, is perfectly ready to accept that the portrayal of Pakistan in the media as a place of cruelty and oppression is accurate, and as so few Westerners ever bother to travel to Pakistan to have this crude stereotype challenged, it obstinately persists.

What really bothers me more than anything else is that Christian organisations are involved.  There is no shortage of organisations which exist to support the persecuted church – and yet more often than not, this support goes no further than highlighting instances of persecution and then asking for money.  There are Christian organisations out there which directly benefit from publicising the worst things about Pakistan.  It’s practically an industry, and it sickens me.

Bad things happen in Pakistan.  Of course they do.  After five years there I could hardly fail to notice it.  Yet by focussing only on the negative aspects of Pakistan and sparing not a moment’s thought for the good aspects – the astonishing hospitality, the kindness, the warmth, the selflessness of so many Pakistanis, the many Muslim leaders I know who go to great lengths to support inter-faith dialogue in Pakistan, the many Muslim friends who call me to apologise whenever Christian suffer in Pakistan, the taxi-drivers who refuse my money on the grounds that I am a guest – when we ignore this side of life we are not being truthful, and we are not being fair.

I spoke to the lady for a few minutes, giving her a few examples of the beauty of Pakistan and of the kindness of its people.  She seemed surprised, but happy.  Then she added a question which is still resonating with me:

“Why don’t we hear more about it?”.

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A Pakistani Christian friend of mine recently travelled to the UK, Ireland and the USA to speak about Pakistan.  He visited a number of churches and Christian organisations and spoke about Christian work in Pakistan, highlighting the opportunities for Christians to promote education, healthcare, and community cohesion.  He would then pause for questions.

In London someone in the audience put their hand up and said “What about Asia Bibi?” – a Pakistani Christian lady who has been on death row in Lahore for several years for allegedly committing blasphemy against the Prophet Mohammed.

He was surprised, but answered the question.

At his next speaking engagement he did the same presentation, again asked for questions, and again someone in the audience put their hand up and asked about Asia Bibi.

This happened in Belfast, Dublin, Oxford, Southall – and then all over again once he got to the USA.  The first question that the audience asked was, without fail, about Asia Bibi.  Often the only topic that people raised was persecution – and this in spite of the fact that his presentation had been positive, mentioning the positive aspects of life in Pakistan and the many opportunities for Christians to contribute to Pakistani society.  For some reason people in the Western world have got the impression that life for Pakistani Christians is an unrelenting slog of suffering, persecution, oppression, and suicide bombings.

Here’s the truth: it isn’t.

It really isn’t.  Somewhere between 1-2% of the population of Pakistan is Christian.  Although that is a small percentage it amounts to several million Christians – not that dissimilar from the number of Christians in modern Britain.  And almost all of the time they go about their lives like everyone else in Pakistan: going to work, putting their kids through school, buying food, worrying about rising prices, and drinking tea with their friends and family.

Does persecution happen?  Yes, of course.  Incidents of mob violence and individual harrassment happen every year.  Yet we need to put this in perspective: if a few hundred Pakistani Christians suffer persecution each year, it represents a tiny proportion of the whole Christian community.  That doesn’t make the incidents of mob violence any less repugnant and heinous – last year a Christian couple were burned alive in a brick kiln, the year before that 118 Christians were killed when two suicide bombers attacked All Saints church in Peshawar – but it puts things into context.  Shi’a Muslims, for example, suffer persecution far more frequently than Christians do.

We ought to keep calling out for justice for Pakistani minorities who suffer.  It is a key human rights issue and a betrayal of the vision for Pakistan that its founder, Mohammed Ali Jinnah, had, when he said that Pakistan would be a refuge for people of all faiths or none.  Yet we must also be sure to keep this in perspective, to view isolated incidents in the context of the whole of Pakistan, and to refuse to let fear and anger blind us to the truth.

It might also be worth remembering that Jesus himself told his disciples “the world will hate you because of me” and “in this world you will have trouble”.  It won’t make the trouble any less pleasant, but at least we won’t be so surprised…